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Day 2 Festival (December 5, 2008)

DAY 2)

The activities began after midday, with the graffiti artists of national and invited preparing the wall for the production .

Cleaned, dropped anchor and began to sketch, suggesting forms and images that slowly began to appear as if the wall was taking life with each stroke, turning into a giant canvas on which young people artists inscribed their way of understanding reality.

During this same day was held at the Cultural Centre of Spain conversatorio:

"Hip Hop in Central America and their contribution to youth movement "

This opened the possibility for Hip Hop artists in the region engage in a dialogue about his artwork and the status of the movement in each countries of the isthmus, by highlighting the undeniable contribution this lifestyle is for youth in Central America. Searching for common ground, and the strengths and weaknesses facing to strengthen and grow.

the bases for it begins to become an American Movement of Hip Hop.

This activity took 6 speakers (1 per country) and about 50 attendees including local artists and guests and people outside the movement who showed interest in everything that is happening with Hip Hop and alternative form of expression, communication and cohabitation that young people have found in it.

In the evening the same day a party was held at La Bodeguita del center to welcome the guests and so led the activities of this second day of festival.

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Festival Day 1 (December 4, 2008)

In Guatemala City, from 4 to 7 December 2008, made the first American festival of Hip Hop "Hip Hop Union."

For such activity was with the participation of 35 artists and activists from sister countries of El Salvador, Honduras, Costa Rica, Nicaragua and Panama, as well as about 100 local artists.

December 4th Day activities kicked off as they had planned an exhibition of graffiti, street poetry group concert in Guatemala and projection documentary "Scratch" which shows the origins of hip hop through interviews and music sessions with some of Hip Hop DJs most important in the world.

This activity was attended by about 200 young men and women who also witnessed the artistic activities which inaugurated the festival, they welcomed the brothers American who came to participate in it. Starting from already coexistence and exchange of ideas and experiences that this type of event can generate, particularly among young people from countries with similar stories and situations that are in this artistic movement and youth force cohesion to break bars and overcome borders, building on the Hip Hop one Central American nation.

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Sometimes rivers and streams had a sinister symbolism as border areas between life and death. A common reason is the Washer of the ford, a goddess of war who used to wait in a ford, sometimes disguised as a woman, others of a raven or a crow, and I decided that warriors passing along she would die that day on the battlefield. While

went into battle, a group of soldiers stopped at a ford, where watched the terrible sight of the ghost of a slender woman who looked with his eyes red with anger over his gray hair. And their feet, bathed in blood, lay piled the bodies of several vacuous, some so disfigured that neither their own mothers they might have been recognized.
To the astonishment of the soldiers, she let out a laugh that izo frightening that a chill will run throughout the body. Slowly, she lifted one arm and was pointing to each of the men. In the end, the team leader met approximate value for women and, with indescribable effort, managed to ask, "Who are you?".
"Me?" Exclaimed. "I am Morrigan, Phantom Queen, although some call me the washer of the ford. Knocknerea sleep on the mountain, deep in the Cairn of moves, and I work to wander through the torrents of Ireland, dealing the evil men. " "And who are they?" Asked the head of the group, "Men who lie in such terrible battery? Are those who killed and maimed as today? ". Morrigan
then exclaimed: "I do not I have killed these men I have not even touched a hair of their heads!". To say, men with pierced his eye. "Look back to these dead warriors. They are men who are behind you and are and what will become tonight, after the battle. I just limit myself to clean the blood of its members. "
The chief looked back the bodies and began to recognize the traits of one of the warriors who accompanied him.
then slowly leaned Morrigan so bloody loot and showed an object to the head, the look and recognize achievement in the hair bloodied his own severed head.

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In Irish and Scottish mythology, is used to attribute the existence of certain features of the land to an earth goddess, Cailleach Bheur, which took the form of a giant witch.

Every night, after saving the herd, the Great Witch way to the top of Ben Cruachan to prevent the passage of spring with a large rock obstructing such that not to flood the plain at night. But one day he fell asleep on the way to the mountain on waking found that the spring waters flowed out of control in the form of a great flood coming down hard downhill. La Bruja attempt to plug the spring where the water went the rock, but such was the force that flowed could not do anything. In the end, defeated, he began to contemplate the flood plain, full of men and animals killed or drowned, and such was his grief that I just turned to stone. Floodplain became his turn in the Loch Awe of Agryll, west of Scotland.